Moral from a little girl

This is a true story that happened at the time to a pious man who lived with his family and who wanted to go to Mecca to make his Pilgrimage.

(At the time, it took a long time to get there for those who lived far away, due to slow transportation)

His sons, upon hearing this news, told their father not to go, because he was the only one who worked to support his family and therefore had to stay to work for them. The father then changed his mind.

He had among his children, a little daughter, pious, who came to him and said to him:

”O my father, who grants us our sustenance if not Allah  (azwadial) ?

Do not worry O my father, go to your pilgrimage, and as the Most High says,
whoever places his trust in Him, He will provide for his needs where he least expects it.”

Following the wise words of his beloved daughter, the father decided to leave for Mecca…

Time passed when one day, an emir passed through this region with his companions, and felt immense thirst. He asked one of his companions to fetch water from the inhabitants of this place in order to bring it back to him. The companion therefore went in search of water and knocked on the door of “our little family”. He asked them for water and the family offered it to him with great pleasure.

The companion brought water to the Emir who was very happy to have quenched his thirst. He then asked his companion who was this family who had offered him their water so that he could thank them.

The companion replied that it was so-and-so’s family (the father of the family was known for his piety). The emir then asked to be taken to him so that he could thank him.

Arriving on the scene, the family explained to him that he had gone to make his pilgrimage and with these words, the emir said:

“In the absence of our brother, we have the duty to take care of his family” and he took out a huge purse full of gold coins which he offered to them. Then he turned to the multitude of companions who accompanied him and said to them: “May he who loves me do as I do.”

This is how the house of this family was filled with gold and silver coins.
 

Everyone was jumping for joy… except the little girl who was sobbing…

The emir saw her crying and asked her why.

She answered him:

“A man looked at us… and we are rich… what can we say about the Look of God? »

Let’s look at subhan Allah how God the Most High takes care of the one who places his trust in Him, and let’s look at how the little girl reacted, and how she compared the generosity of a man, and the immense rewards that God the Most High promises us, here and in the afterlife, for our obedience and worship.

May we learn from this…

Islam values ​​the mother

1 – The Most High said:

{Worship Allah and do not associate with Him. Act with kindness towards (your) father and mother, … }
[Surah 4 – Verse 36]

Ibn Abbas ( Radhiallahu anhu ) said: “[…] that is to say, do them good, be gentle with them, do not scold them, do not stare at them with your eyes, do not raise your voice at them. speaking and behaving towards them like a slave before his master.”

2 – The Most High said:

{ And your Lord has decreed “Worship none but Him; and (mark) kindness to father and mother: if one or both of them should reach old age with you, then do not say to them: “Fi!” and do not rush them, but speak respectful words to them.
And out of mercy, lower the wing of humility for them, and say: “O my Lord, have mercy on them both as they raised me when I was little” } [Surah 17 – Verses 23-24 ]

You must respect your parents, father and mother and take care of them. This piety is elevated to the rank of duty which comes just after that owed to Allah  (azwadial) , which proves that Islam holds fathers and mothers in high regard.

Allah  (azwadial)  forbade us from saying bad words to them, even if it was a simple “fi!” ”. He forbade us to scold them. On the contrary, you must speak to them gently using friendly language.

A man came to the Messenger of Allah and said to him: “O Messenger of Allah! Who deserves my company the most? ”. He said: “Your mother.” He said: “And who else? ” – he says: “Your mother”. He repeated: “And who else? ”, he said: “Your mother.” He repeated again: “And who else?”, he said: “Your father”.”

[Reported by Al Bukhari and Mouslim]

The Prophet  (sallAllahu alayhi wa sallam) commended the man to his mother three times in a row, which reflects the privilege of the mother and the honorable place of the Muslim woman.

How could a man arouse his wife if he is incapable of an erection?

He can do this by exciting his wife’s clitoris to the point of satisfaction and ecstasy, he himself will find this very exciting. It might even promote the erection he desires. Similarly, the wife can help her husband for erection in the same way by exciting his penis.

Here is what would be appropriate to do as a sexual exercise to promote the erection and strengthen it for a longer period. The person will use a towel and a container full of ice water. You should pass the soaked towel over the genitals many times before having sexual intercourse. Doing this several times allows a man to regain his sexual strength.

Migraine treatment

The different types of migraine

   Migraine: pain in any part of the head (or in the whole head, and when it attaches to one of the two halves, it is called: semi-facial migraine, and if it attaches to the head entirely it is called the helmet (Baïdah or Khoudthah), comparing it to the warrior’s helmet which encompasses the entire head. The migraine could be in the posterior part or in the anterior part of the head. It has many types , its causes are diverse.


The Truth About Migraine

The heat and ardor of the head coming from the gaseous exhalation which revolves there and seeks an exit from the head without arriving there, from where it bores it like the container whose contents are heated.
If this gaseous exhalation spreads  throughout the head without being able to discharge or be decomposed ,  it is called (Sadar).

Migraine comes from many causes

  • Gastric ulcers, hence the headache due to this tumor which attaches to the nerve descending from the head to the stomach.
  • Coarse wind contained in the stomach, and rising towards the head, annoying it.
  • From a tumor in the veins of the stomach, hence the headache, after the stomach ache, because they are both connected.
  • Migraine produces from the stomach stuffed with food going down, but some of it remains raw, causing the migraine and heaviness in the head.
  • Migraine produced after coitus, because free air penetrates the body in excess of usual.
  • Migraine after vomiting or relaxation: either because of the prevailing dryness, or the rise of vapors from the stomach towards the head.
  • The migraine that comes after intense heat and warmed air.
  • The migraine that comes after the great cold and because of the thickness of the vapors in the head without being decomposed.
  • Migraine produced after waking up and insomnia.
  • Migraine produces pressure on the head and carrying heavy burdens on it.
  • The migraine produced when we talk at length where the strength of the brain diminishes.
  • Migraine produced by excessive movement and exercise.
  • Migraine caused by psychological accidents, such as worries, sorrows, scruples and bad ideas.
  • The migraine caused by great hunger, from which the vapors find nothing to work on, they agglomerate and rise towards the head in order to make it feel ill.
  • Migraine which originates from a tumor in the inner skin of the brain, where the person feels that he is being hit with hammers on the head.
  • Migraine, during fever ,  because the heat increases, and causes pain.

And Allah  (azwadial)  is the most knowledgeable.

Cause of semifacial migraine

The cause of semi-facial migraine is material contained in the veins of the head only ,  or which rises there, and the weaker half of the head accommodates it, the said material could be vaporous, or hot humors or cold. The characteristic sign is the beating of the veins, especially if the temperament is sanguine, and if the veins are bandaged, the strong beating stops and the pain subsides.

Abu Na’aim ( Radhiallahu anhu ) mentioned in his work: Prophetic medicine, that this kind attacked the Prophet  (sallAllahu alayhi wa salam)  and he stayed one or two days at his house, without going out. In the same work, we find according to Ibn ‘Abbas ( Radhiallahu anhu ) who says: “We visited the Messenger of Allah  (sallAllahu alayhi wa salam)  who had bandaged his head!”.

In the Sahih we read:  

“That he said on his deathbed: O my head! and he bandaged his head during his illness!”

The head bandage is useful, in case of pain due to semi-easy migraine, or other head pain.

Treatment of semi-facial migraine

Its treatment depends on its type and its cause:

  1. By means of vomiting or relaxation.
  2. By means of taking food.
  3. By means of tranquility and rest.
  4. By means of dressings.
  5. By means of freshness.
  6. By means of reheating,
  7. By means of avoiding listening to voices and movements.

This being known: the treatment of migraine with henna is a partial treatment and not total, that is to say it is a treatment of only one kind of migraine, where the migraine is caused by the burning heat, and not by an element that we must reject, since henna, in this case has an apparent usefulness, if we grind it, and mix it with vinegar, in order to bandage the head with the mixture, the pain of the migraine s will soothe. In henna there is an element suitable for the nerve. When used with a bandage, it soothes pain. This quality does not concern the pain of the head alone, but it extends to all the organs, there is also in henna a strong retention of the organs. By using it in the bandage or dressing of the hot, inflamed tumor, the pain will subside.

Al Bukhari in his History, recounted, like Abu Dawoud in his Sunan:

“No one complaining to the Messenger of Allah  (sallAllahu alayhi wa sallam)  about the pain in his head had a response other than: Apply suction cups, and no one complaining to him about the pain in his feet without saying to him: be dyed of henna”.

In the work of At-Tirmizi ( Radhiallahu anhu ): according to Salma oumm Rafe’a, the servant of the Prophet  (sallAllahu alayhi wa salam)  who says:

“The Prophet  (sallAllahu alayhi wa salam)  is never affected by a wound or a thorn without putting henna on the affected place”.

[The two hadiths are attributed to Salma Oumm Rafé’a, and we have the same meaning, that is to say the treatment of all pain that the feet suffer is by henna, transmitted by Abu Dawoud, At-Tirmizi, Ibn Majah, Ahmad Al-Hakem, and Al-Bukhari in History with references, all weak. The benefits of henna are not confirmed ]

Treatment of indigestion

Moderation of eating and drinking

 Protect yourself from indigestion and overeating, following the need and the rule that you must obey in eating and drinking. In well-attributed and other traditions, the Prophet   (sallAllahu alayhi wa salam) is reported  to have said:

“The human has not filled a container worse than a stomach, he only needs a few mouthfuls which hold his back, if he does it out of necessity, he must leave a third to eat, the second third to drink and the third to breathe” [Reported by Attirmidhi, ibn Majja and Ibn Hayyan]

Distribution of diseases originating from food: The variety of diseases:

There are various types of diseases:

      Material diseases caused by the excess of a material exceeding the limits in the body until it interferes with its natural actions, this is the origin of most diseases, their causes are: introducing into the body, food before the one that precedes it is digested.


– The excess quantity that the body needs

-Eat foods that are not very useful and are digested slowly.

– The abundance of foods of diverse and varied compositions.

     If a human fills his stomach with these foods, and if he gets used to them, they will cause him discomfort, different illnesses, some heal slowly and others quickly. If he nourishes himself in moderation and eats according to his need, quantitatively and qualitatively, moderately, the body will be better served than by the large quantity of food.

The degrees of food

1 – The degree of need

     The Prophet   (sallAllahu alayhi wa sallam)  informed us: “…It is enough for him to have a few mouthfuls which hold his back, with which his strength does not diminish or weaken; if he exceeds them, he must eat by filling a third of his belly, and leave the other third for water and the last third for breath. »

2 – Harm of excess food

  What has been mentioned above is more useful to the body and the heart: for if the belly is full of food, then it will be unable to receive the drink, and if it brings the drink there, then it will be very difficult. tight for breath. It will cause him affliction and fatigue; and will be considered as one who carries a heavy burden, from which results the corruption of the heart, the laziness of the organs to be docile, their movements towards desires which require satiety.

    Filling the stomach with food harms the heart and the body Ach chafi’i ( Radhiallahu ) said:  

“For sixteen years, I have had my fill only once, when I vomited, because satiation weighs down the body and hardens the heart, rejects prudence, attracts sleep, and makes its author weak towards his worship”

…This happens if the satiation is permanent or if it is frequent, but if it occurs occasionally there will be no inconvenience.

Abu Horaira ( Radhiallahu anhu ) drank milk in the presence of the Prophet   (sallAllahu alayhi wa sallam)  until he said: “By that which sent you by the truth, I find no passage for it.”

 The companions  ( Radhiallahu anhu m)  ate several times in his presence, until they were satisfied.

     Excessive satiation weakens the strength and the body, even if it fertilizes it, but it strengthens the body according to the food it accepts, but not according to the abundance. This is why, for our well-being, it is good to follow the words of the beloved Prophet   (sallAllahu alayhi wa sallam)  who said: “…He must leave the third for eating, the second third for drinking and the third to breathe. »

Treatment of fever

It is affirmed in the two Sahihain after Nafi’a, after Ibn ‘Umar ( Radhiallahu anhu ), that the Prophet   (sallAllahu alayhi wa salam)  said:

“Fever or violent fever is an emanation of Gehenna, soften it with water”

All cases of fever when the temperature rises too high are treated by two methods: Externally, by means of cold or ice compresses, in order to reduce the degree of temperature. Taking plenty of water in the mouth during cases of fever helps all the organs of the body, especially the two kidneys, to carry out their vital functions. [This tradition is shown, also by An Nassai, Ibn Majja and Ahmad]

The definition of fever

It is a strange heat which burns in the heart (the interior or center of the body) and spreads by means of the spirit and the blood in the veins and vessels, throughout the body, and which becomes fiery and harmful to natural functions.

Categories of fever

Fever has two categories: Accidental, which is caused by a tumor, movement, sunstroke, during extreme heat or otherwise. And also sickly, which has three kinds; it only appears in a primary element, then it heats the whole body.

A single day’s fever

And if its attachment is linked to the soul, it is called: one-day fever, because it often disappears in one day, or at most within three days.

Infectious fever

If it attaches to the humors, it is called infectious fever, and is subdivided into four parts: choleric, melancholic, sanguine and lymphatic, and it attaches to the hard and main organs, it is therefore called: The sudden fever which has a large quantity of genres.

The benefits of fever

It could be that the body gets a fever, great benefits that the remedy cannot generally obtain, the fever of a single day or the infection fever can cause the cooking of hard materials which cannot be cooked without it, or eliminate intestinal obstruction that purgative remedies cannot achieve.

As for recent or chronic colds, fever manages to cure most of these cases, miraculously and quickly. It is also useful in cases of facial paralysis, or repetitive tension, and in several diseases it can produce hard excesses. Some of the virtuous physicians have told me that many diseases, fever announces the dissipation, and this is how the patient will be announced by the good condition, hence the fever is more useful than taking the remedy.

(Some temporal diseases like chronic rheumatism, which causes the joints to tense so that they become incapable of movement, or the disease of chronic syphilis in the nerves, all these diseases, when the temperature of the body rises, relieve their hardness, it that is to say, in cases of fever, where we resort in these cases to artificial fever, by injecting the patient with specific materials.)

What is said about the quote: “Fever is an emanation of Gehenna! »

The quote:  “Fever is an emanation from Gehenna! »  designates vigor and propagation, we have yet another similar quotation:  “Intense heat is an emanation from Gehenna”  ; and here there are two explanatory sentences:

– That is to say, it is a simple example taken from Gehenna, to warn people to take precautions in order to avoid it. And Allah the Most High  (azwadial)  has weighed its appearance according to motives which induce it, likewise, the soul, joy, happiness and pleasure are benefits of Paradise, and Allah the Most High has them created in this world to become a guide and a clue, weighing their appearance according to the causes which induce them.

– This comparison of the vigor of the fever to the emanation of the fire of Gehenna is the comparison of the strong heat still to the emanation of the fire of Gehenna, to draw the attention of souls to the strong punishments in the fire of Gehenna. Gehenna, and this strong heat resembles its emanation which reaches those who approach it or its heat.

Importance of fever for the body

Abu Horeyra ( Radhiallahu anhu ) reported saying:

“At the prophet’s house, we talked about fever, a man insulted it, while the Messenger of Allah  (sallAllahu alayhi wa salam)   said: “do not insult it, it expels sins like fire which expels the slag from the iron” » [Reported by Mouslim]

Since fever requires abstinence from taking bad foods, and taking only useful foods and remedies, this is how the body will be purified. Its lees and residues will be dissipated and it will be purified of its bad elements. It does in the body what fire does in iron, by rejecting its waste and purifying its substance. It then resembles the forge which purifies the substance of iron, and medical doctors know its value well.

Abu Hurayra ( Radhiallahu anhu ) said:

“No disease that attacks me is more pleasant for me than fever, knowing that it enters all my organs, and Allah the Glorified grants each organ its share of the reward! »

Extinguish the fever

Attirmidi ( Radhiallahu anhu ) reported from Rafé’a Ben Khadije ( Radhiallahu anhu ) who says:

“If any of you is attacked by fever – which is a portion of fire – must put it out with cold water…”

Sexual weakness in women

This happens when she loses all sensation and becomes unable to play her natural role in the sexual relationship. It is an inability to enjoy sexually or desire to make love. The sexually cold woman feels a blockage in her emotional abilities, she no longer feels any excitement, some even feel pain when they have sexual intercourse.

This is comparable to male weakness, because the blood vessels no longer do their job and the clitoris remains inside. The glands do not provide any secretion and the opening of the vagina remains dry. She can participate with her husband in sexual practice but without the slightest excitement. This is how she differs from the sexually weak man.

More surprising is to see that some believe that women have a lesser capacity than men to reach orgasm, except that in reality they are greater. The only difference is that women are slower in consent and sexual arousal.

The ignorance of spouses and their little knowledge about sexuality contributes greatly to the sexual frustration that many people experience. It is also one of the direct causes of disagreements between husband and wife. Given that everyone, both man and woman, needs sexual satisfaction within the marital relationship, whose sexual harmony helps in its realization leading to enjoyment, it is necessary that the husband learns the characteristics and specificities of the woman, he must know the erectile organs and sensitive to arousal, because the woman does not completely lose her sensitivity, in the majority of cases. Just that she hasn’t found a way to cum yet.

The wife must know that the remedy for her nonchalance is not just with her husband, but she herself plays an important role. Mutual enjoyment is the important point to take into account. Nothing is more certain for marital happiness and a man’s virility than a woman’s knowledge in the art of love. The clitoris being the source of sexual arousal in women, it is recommended to follow the means allowing its direct arousal. The husband should gently play with the clitoris for enough time to be sure that his wife is fully aroused and ready for copulation.

Orgasm:

Orgasm is pushing the organic act resulting from copulation to its natural climax. In the few moments before orgasm, muscle tension suddenly increases to a physically uncontrollable level without sexual desire taking over the entire body. […]

[Moderate part of the book so as not to offend the sensibilities of our young readers]

Orgasm is therefore, in addition to being one of the secrets of Allah’s creation, a male and female appetite, appeased after a sexual encounter but never dissipated. The sexual act is therefore an act of attenuation, not an act of saturation. Satisfaction depends on the consent of the man and the woman regarding the impulses of seduction and attraction towards the other in an open mind without obstacle or barrier.

Causes and solutions to inability to orgasm

1- Ignorance:

Most women know their washing machine more than their genitals, because it is rare to find a woman who understands the tricks of sexual relations and the wishes of her husband. In reality, putting everything in its place brings another life to the couple and combats their often imagined sexual weakness, while enjoying an admirable guilty life.

2- Fear:

It is a dangerous psychological obstacle that can destroy a person’s health and certainly their sex life.

The young bride approaching the marital bed with fear and hesitation will not experience sexual pleasure, and the pain she might feel during her first sexual intercourse could lead her to believe that it comes from copulation, which prevents any vaginal secretion and therefore makes intercourse more difficult. The more the woman is afraid of pain, the more she will feel it.

This fear is natural but it must not be allowed to exceed its limits. What a woman needs during sex is to relax. Enjoyment, especially for women, is the significant value of love but fear destroys this love. Also, when the woman offers herself with love and desire to her husband, she leaves no chance for fear, which keeps her away from all pain.

3- Inertia:

There are many women who are passive during sexual intercourse; it is sometimes ignorance and sometimes fear that pushes them to lie on their backs to let their husbands enjoy them.

The woman must understand that sex is a sport requiring two players. So, she must be active and participate by showing the positions and movements that excite her and push her to orgasm. Because her inertia will not allow in most cases, whatever the vigor of her husband and the means he uses to excite her, to achieve this orgasm. The simple understanding that sexual arousal and enjoyment during copulation is the key to a more satisfying sexual relationship is enough.

It therefore appears that the role of the woman through her participation in the romantic relationship is beneficial for her and her husband. The only sensation bringing more pleasure to a man than ejaculation is this feeling of satisfaction that he experiences after the exciting and loving participation of his wife, proving to her how much he means to her.

Sexual weakness in men

The size of a man’s genital organ has nothing to do with sexual abilities, but it is what each person believes about him that is true. We can say this as such: “You are as you believe yourself to be”. If a man considers himself in top sexual shape and believes he is totally virile, he is so. But if he thinks of himself that he is not capable or competent, then it is so.

Things can only get worse if the man doesn’t learn anything from him and his wife doesn’t know what she can do to help him. Sexual weakness is in fact the inability to play one’s role in the sexual relationship due to the impossibility of sufficient erection of the penis. The woman must, in the event that her husband is affected by this illness and weakness, do everything she can to save his happiness from this abyss.

She has to find the main cause of this like a doctor in a hospital would do. If she finds the cause and it is due to too much frequency of sexual intercourse, it will therefore be necessary to reduce it. Or if she notices that the cause is her husband’s embarrassment following some problem, rather than showing her jealousy over some stupid things, she must sacrifice part of her enjoyment until everything calms down.

She must fan the fire of desire in his heart without him even noticing it, give shine to his personality, amaze him with new clothes, her long beautiful hair and a good perfume.

She must act with great tact during copulation, because weakness is a disorder which greatly hurts the husband. She must remove any obstacle facing him in this situation and show him love, feelings and understanding, and must resort to female diplomacy. In most cases, the woman’s attention in this regard bears fruit quite quickly. Because love is nourished by love, and there is no better remedy than to revive love.

On the other hand, if the genital organ does not present any physical defect, sexual weakness can only come from a psychological problem, resulting from stress and lack of self-confidence. The man then asks himself a whole bunch of questions: “Will the penis become erect enough? Will it remain there for long enough? And will my abilities please him? …”

Here we are going to give some advice that you must first follow before any sexual relationship you want to succeed:

1- We must forget all organization in sex and give free rein to desire, man is not a machine performing movements at a specific time and his feelings differ from one moment to another.

2- Leave all work problems outside the home.

3- Do not have sexual relations if no desire is present or at an inopportune time.

4- Overcome your apprehensions, which will generate the confidence that ultimately leads to success.

Whatever the causes of the sexual relationship, there is one thing we can say, the man suffering from sexual weakness feels stress during the practice, stress probably due to anger which itself is perhaps due to the fear of anger within oneself. However, the overriding question is whether he can reduce the extent of his sexual weakness?

This question should be asked of both women and men when one of them suffers from sexual weakness. There are several faults that the wife commits which contribute to the sexual weakness of her husband. She therefore believes that her personal rank depends on her husband’s good behavior in bed, but if he is sexually weak, his weakness will grow and he will be forced to avoid sex for many months for fear of failure and that his woman feels humiliated thinking that she is not attractive and that she is incapable of seducing her husband.

What the husband suffering from this illness needs is the help of his wife in all circumstances. It is also important above all that the feeling of stress of the man changes into a feeling of peace and calm so that the practice can be done in this direction, little by little, day after day, using continuous caresses to that finally the adequate erection occurs to experience a completely natural relationship.

There is therefore no better remedy for this sexual weakness than a loving and tender wife caring for her husband with warm caresses and encouragement.

What can a wife do to help her husband?

The woman is the best remedy that can exist against sexual weakness. Many reasonable women respond to their husband’s problems in the form of help and understanding. Here is what she can do:

She may consider this problem as a challenge that must be faced together; she does not criticize or make fun of her husband, because this can only accentuate her husband’s fears at the sexual level. She must be attentive and focused even when she jokes with her husband, because the man has difficulty accepting this type of jokes and jokes.

She can also take the reins of sexual practice, which can lead to two things. On the one hand, it will be more exciting for her husband and on the other hand, it will bring her more personal enjoyment within this relationship.

After some time of marriage, the sexual relationship could take two directions. Sexuality will be the same, it begins with the same beginning, the spouses use the same positions and perform the same acts.

However, the opposite is more likely, if the woman takes the reins, what man would remain weak when entering the bedroom, the lights off, the bed prepared and the woman waiting for him for carnal intercourse? It would be even better if the woman helped him undress, because that makes him want her even more. He also understands from this that she finds him attractive, which helps to give him more confidence in himself and his sexual abilities.

Also, the first thing to do above all is to know the causes of this sexual weakness, the most important of which are:

1- Loss of vigor:

The man in a state of sexual weakness must act towards his problem in a natural way, he must not see in this a sort of castration, because the reality is that sexual desire decreases with age and does not remain at the same level. level. Thus, the sexual desire of a fifty-year-old man is lower than that of a man only in his twenties. But this in no way means that his sexual activity is over. Likewise, his needs at this advanced age are not comparable to those of his youth. In clearer terms, the erection and swelling of his penis will no longer be like before, and his penis may even relax sometimes.

It is also important to remember that the capacity of a fifty-year-old man to love, give and participate is greater than that of an immature young person. Sex is not just a physical ability demonstrating virility.

Therefore, a mature man ready to sacrifice “how much” for the benefit of “how” is better. And if a man faces his new situation with understanding and intelligence, as well as with the help of his wife, he can only succeed in his romantic relationship.

Man can ensure success when he thinks about possible means in relation to the problem rather than considering himself dead. His problem is a common illness among people but he has a cure. This way of acting is closer to success and is a point of the utmost importance.

2- Fear:

Under the mask of virility can hide a fear and fear of sexual weakness. We have already seen that a man’s confidence is closely linked to his sexual desire. In this way, some men become weak because of their fear of being unable to satisfy the sexual needs of their wives.

This is where the role of the woman appears. She must show her husband that she is happy with this loving practice. She must show it clearly through words and any other means. Once a person experiences this fear of failure, it becomes difficult to get rid of it. His fear can be summed up as follows: he is afraid of being rejected every time he approaches his wife, so this fear settles in him and becomes a habit.

In reality, when a man approaches his wife and she is in a state of great overwork or is not at ease, she must, in this situation, especially if her husband is someone a sensitive one, make her understand that the problem comes from her and that he has nothing to do with it. Because this fear of the man can only make her feel that she does not find him sexually attractive, which no man can accept. Nothing can be worse for him in this area.

3- Mockery:

A man is incapable of taking mockery, especially if it concerns his virility. More than that, if it relates to his genitals. The wise and reasonable woman would never do such a thing, for nothing can destroy a man more than that. It is she who by doing such a thing leads her husband to sexual weakness.

Mockery is actually a kid’s weapon but when the woman uses it, it can be deadly.

4- Tobacco:

Not to mention its religious prohibition and its many serious health consequences, smoking kills thousands of people every year. German doctors have discovered that cigarette smoke causes a decrease in male hormones, being at the origin of a man’s sexual capacity. Likewise, this damages one’s fertility and can therefore lead to sterility.

Tobacco acts indirectly on sexual capacity in two ways:

– Carbon monoxide, released from the first puff of smoke, reduces the oxygen in the blood, which affects the glands producing male hormones and their production decreases.

– Nicotine acts on the contraction of blood veins. This, having to fill with blood, is not and the swelling of the penis, that is to say the erection, cannot occur.

In addition to the smoker’s weak physical skills, the foul odors from his mouth greatly diminish his partner’s sexual attraction.

Finally, numerous studies on this subject show that a large number of men feel a definite improvement in their sex life directly after quitting smoking.

5- The passive woman:

Every man dreams of an exciting woman, he hopes that she will be sexually ardent in bed. This is the great excitement and enjoyment for him. That he feels his wife’s sexual desire for him gives him even more proof of his virility.

However, the woman’s inertia leads him to boredom, and from boredom to sexual weakness, because the woman in this state abandons a soulless body to her husband, as if performing an obligatory marital ritual. This one thing that only leads to the destruction of the sexual relationship between a man and his wife. No man would like to make love with a corpse, but he likes to feel that his wife is enjoying with him, as he is enjoying with her.

6- Vaginal dryness:

When the woman is aroused, the vaginal wall becomes engorged with blood and then produces its own lubricating substance. This natural lubrication usually occurs in less than a minute, but sometimes takes a little longer. If lubrication is insufficient, penetration may be painful and irritating, or even impossible. This is called vaginal dryness.

Vaginal dryness can be a sign of a physical or emotional problem, or a lack of desire. It is also common when the foreplay has been botched. Vaginal dryness is more severe during certain periods of the menstrual cycle and affects one in five postmenopausal women. Estrogen levels drop, causing atrophy of the vaginal walls, and subsequently a reduction in secretions. The vagina therefore takes longer to lubricate. If the woman is stressed or if she follows poor dietary hygiene, her adrenal glands will release less estrogen and will therefore have more difficulty fighting vaginal dryness.

Following an illness or childbirth, for example, the vagina may tend to become drier. That being said, experiencing vaginal dryness from time to time is completely normal. So don’t worry if this is an occasional problem.

7- The point on the G point:

Scientific reality or pure speculation? Although many recognize its existence, the question is still not resolved.

For some doctors, the famous G-spot is a diffuse erogenous zone, a sort of small cushion of flesh located on the anterior wall of the vagina, behind the pubic bone, about four centimeters from the vulvar orifice. It would be the equivalent of the prostate and could secrete a liquid close to semen, but without spermatozoa, at the time of orgasm, a phenomenon which has led some to speak of female ejaculation. Formal proof of its existence is still lacking and many doctors are very skeptical.

For others, the G-spot is an invention which has no other activation than giving the penis a determining role in female orgasm. What we call “G-spot” is actually an area of ​​greater sensitivity in women. But all vaginal walls are a source of pleasure and different sensations.

Also, the Muslim must abandon doubt for what he has no doubt about. Moreover, it will bring neither additional indispensable science nor greater reward, nor even a change in sexual behavior between spouses, except, on the contrary, a waste of time and effort, even frustration , in the search for this famous G-spot, the existence of which is not even proven. Only Allah knows the secrets of His Creation.

Sexual problems

Premature ejaculation:

It is one of the most widespread sexual problems in men, it is fair to say that it is the greatest cause of problems, of a sexual nature, in the life of a couple.  

It is the lack of control in ejaculating for sufficient time to allow the woman to climax, in other words, it is the act of ejaculating before the man desires. The husband ejaculates at the slightest friction at the tip of the penis, whether before or after vaginal penetration.

Most cases of premature ejaculation are due to increased excitation of the genital organ, which causes orgasm and then ejaculation by simple contact, the result of a lack of control over the force of sexual arousal.

So, the thing that a man should avoid most is friction and extra excitement at the tip of his penis, which requires a lot of self-control at the time when sexual desire forcefully drives him to ejaculation.

If a man learns how to calm himself down for a moment during penetration of the penis into the vagina, he will have a better ability to control ejaculation and delay it.

So the problem with many men is their inability to control himself, excitement pushes him to move. Despite this, man must fight this desire until he controls it. With practice, he will know the amount of time he needs to remain inactive to control ejaculation. Thus, inactivity at the start of the sexual relationship will allow for mutual enjoyment.

A man must learn to empty his mind every time he feels the first ejaculation coming, or think about something other than sex, in order to weaken desire and prevent premature ejaculation.

The husband must also avoid penetrating the penis with force and vigor, the sexual area is erectile and brutal penetration is neither satisfying nor exciting for the wife, as long as there has not been prior caressing. with the hand at the level of the clitoris.

Respecting this before penetration has two specificities:

1- This is more exciting for the woman, because it is the organ that excites the woman the most and allows her to orgasm. Most women like to have their clitoris played with before intercourse and even afterward. When the man ejaculates first, the woman’s excitement is still high, but the man abandons her while she still wants sex and feels it throughout her body. If the clitoris plays such a big role in a woman’s sexuality, the man must know how to play with this clitoris and the different methods to excite it.

2- This is less exciting for the man, which helps him more to control his ejaculation when his wife is almost at orgasm.

Finally, we will say that premature ejaculation is a painful problem for both men and women and does not resolve itself, because each resolution of a problem requires time. With a lot of patience on the part of the wife, she will be able to help her husband control his ejaculation, which will bring them more good.

Some doctors have suggested some exercises to resolve this problem, which is detrimental to married life. This exercise consists of the following: the wife plays with her husband’s penis until it becomes erect, then in a back and forth motion up and down she moves her hand over the erect penis. In this case, very quickly the man can ejaculate but just before this happens, the husband gives a hint to the wife so that she knows. She then takes the penis with her thumb and two fingers placed on each side of the latter and in the middle of the penis, then presses it forcefully for three to four seconds. She then waits for the husband’s sexual arousal to subside before repeating the arousal in the same manner. Once again, she presses the penis after excitement and on the verge of ejaculation to prevent it. This exercise must be repeated for 15 to 20 minutes. If the man ejaculates after the first attempts, he will have to wait an hour before resuming the exercise.

As soon as the man has learned to somewhat control his ejaculation, the woman can then place herself on top of her husband and can penetrate the penis into her vagina without moving so that the man gets used to this sensation. This sometimes requires two to three minutes of inactivity, which allows the human greater control. Then, the woman will begin to gently move up and down, bringing her husband to the peak of his arousal.

As soon as he signals that he is going to ejaculate, the woman withdraws and performs the pressure exercise on the penis for 3 to 4 seconds, as mentioned above. Finally, after the husband has calmed down, the exercise can resume.

With the wife’s patience and understanding, she can help her husband learn to control his emotions. As for her, he will in turn help her achieve enjoyment and satisfaction. Let the woman in love know that what she does to help her husband is useful and profitable. They will both see that the time spent learning this was beneficial time.

Can a woman enter into her own marriage?

Guardianship is a legal right under which the guardian can perform acts in place of and without the consent of the person under guardianship. It is divided into public guardianship and private guardianship. Then, private guardianship is itself subdivided into guardianship of body and guardianship of property. What interests us here concerns physical guardianship, or even matrimonial guardianship.

The conditions that the matrimonial guardian must meet

The marital guardian must be free, of sound mind and pubescent. Consequently, a man whose reason is impaired or an immature child cannot act as marital guardians, because they do not have authority over their own person. They therefore cannot have authority over others.

In addition to these three conditions, the matrimonial guardian must also be Muslim if the one under the guardianship regime is also Muslim, because a non-Muslim cannot have authority over a Muslim.

God  (azwadial)   says:

“…And Allah will never give a way to the disbelievers against the believers. »
[Surah 4 – Verse 141]
 

The good repute of the matrimonial guardian is not required

The matrimonial guardian does not necessarily have to be honorable, because even supposing that he is depraved, his depravity does not dispossess him of his capacity to give another in marriage. Unless, of course, this depravity extends to the point of immorality, in which case he will no longer be given credit and he will be deprived of his right.

Can a woman enter into her own marriage?

Many lawyers believe that a woman cannot enter into her own marriage or the marriage of a third party, and that such a contract is void from her. They argue from the fact that matrimonial guardianship is a mandatory condition of validity of the marriage contract, and that the one who enters into the contract is the guardian. They are also based on a certain amount of scriptural evidence:
 

“…Marry the single among you and the good among your slaves, both men and women. »
[Surah 24 – Verse 32]

“…And do not give wives to the associators until they have faith…”
[Surah 2 – Verse 221]

The Messenger of God  (sallAllahu alayhi wa sallam)  said:

“No marriage without a marital guardian. »
[Reported by Ahmad, Abû Dawûd, at-Tirmidhî, as well as In Hibban and al-Hâkim
who declare it sahîh, according to Abû Mûsâ al-Ash`arî]

The negation “no marriage” must be understood as relating to the validity of the marriage. We deduce from this that a marriage without a guardian is void, as we will see in the hadith of Âïsha  (Radia Allahu ‘anha)  below.

At-Tirmidhî said: “The practice which prevails among the learned among the Companions of the Prophet is in accordance with the following tradition: “No marriage without a matrimonial guardian.”

We can cite among others Companions who adopted this opinion, ‘Umar Ibn al-Khattâb, ‘Ali Ibn Abî Tâlib, `Abdallah Ibn ‘Abbas, Abû Hurayra, Ibn ‘Umar, Ibn Mas`ûd or even Âïsha (Radia Allahu ‘  anha )  .

As for the jurists of the generation that succeeded them, we can cite Sa`îd Ibn al¬Musayyib, al-Hasan al-Basrî, Shurayb, Ibrahim an-Nakha’î, ‘Umar Ibn ‘Abd al¬`Azîz and still others. This is also the opinion adopted by Sufyân ath-Thawrî, al¬Awzâ’î, ‘Abdallah Ibn al-Mubârak, ash-Shâfi’î, Ibn Shibrima, Ahmad, Ishâq, Ibn Hazm, Ibn Abî Laylâ, at-Tabârî or even Abû Thawr (rta). »

The guardian must obtain the consent of his ward before marrying her

In addition to the differences among lawyers regarding the woman’s capacity to conclude her own marriage, her guardian must consult her and find out whether she consents to the marriage before contracting it.

Indeed, marriage is a permanent union and association between husband and wife. The harmony of the couple only lasts if the consent of the latter is taken into account.

This is why the Supreme Legislator forbade guardians to force their wards into marriage, whether they were virgins or not, and He made marriage invalid if it was contracted without their consent. 

This is also the reason why they have the right to request the dissolution of the marriage and to cancel the contract in such a case. As proof of this, we have the following scriptural elements:

1- Ahmad, Muslim, Abû Dâwûd, an-Nasâ’î and Ibn Mâja (rta) report according to Ibn `Abbâs ( Radhiallahu anhu ) the following hadith:

“A woman who has already been married – thayyib – is more able to dispose of her person than her guardian. As for the one who is a virgin, we must ask her permission: her silence will take its place. »

It is necessary to understand by this that the woman who has already been married is better able to dispose of her person in the sense that her guardian cannot give her in marriage without her consent, not that she can conclude her own marriage without a guardian.

In another version reported by Ahmad, Muslim, Abû Dâwûd and an¬Nasâ’î, (rta), it is said: “As for the virgin, it is up to her father to ask her consent. », of course before giving her in marriage.

2- It is reported from Abu Hurayra that the Messenger of God  (sallAllahu alayhi wa salam)  said:

“A woman who has already been married cannot be given in marriage without having had her consent; a virgin woman can only be given in marriage after having obtained her authorization. –O Messenger of God! And how do I know if she allows it?  the faithful then asked. –By remaining silent,  replied the Prophet.”

3- AI-Bukârî, Abû Dâwûd, an-Nasâ’î, at-Tirmidhî, Ibn Mâja and Ahmad (rta) report that the father of Khansâ’ Bint Khidâm married her while she had already been married, the one -she refused to accept the marriage and informed the Prophet who annulled the union.

4- Ahmad, Abû Dâwûd, Ibn Mâja and ad-Dâraqutnî report according to Ibn `Abbâs ( Radhiallahu anhu ) that a young virgin came to find the Messenger of God  (sallAllahu alayhi wa salam)  and told him that her father had married without her consent, he then gave her the right to choose.

5- According to ‘Abdallâh Ibn Burayda, according to his father:

“A young girl went to find the Messenger of God  (sallAllahu alayhi wa salam)  and told him the following: “My father married me to his nephew in order to ennoble his lineage.” The Prophet gave her a right of annulment,
she replied: “I accept my father’s decision”; “I only wanted
women to know that their fathers have no rights in this area.” »
[Ibn Mâja relates this hadith using a chain of guarantors mentioned in the Sahîh.]

The absence of a marital guardian

If the close guardian who meets the conditions of matrimonial guardianship is present, the distant guardian is not intended to assume this role. Thus, for example, in the case where the father is present, neither the brother nor the uncle nor those who come hierarchically after them are intended to assume matrimonial guardianship. However, if the closest guardian is absent for a period such as to give the suitor (of equal status to the fiancée) the right not to wait for his decision, matrimonial guardianship is then automatically devolved to the one who comes after him in the hierarchy, and this, so that an advantageous marriage does not escape the bride.

And it is not up to the absent guardian to oppose the conclusion of the marriage of the one following his return, because by his absence, he was considered non-existent, which is why the right of guardianship was devolved to the one who followed him. This is the opinion of the Hanafites on this question.

For ash-Shâfi’î (rta), if the distant guardian gives his ward in marriage despite the presence of the close guardian, the said marriage is void. Now, if the close guardian is absent, it is not up to the guardian who comes after him to marry her, but it will be up to the judge to do so.

The case of the woman who does not have a guardian or who cannot reach the judge

Al-Qurtubî (rta) said:

“If a woman finds herself in a place where there is neither judge nor guardian, let a “neighbor” marry her and assume this role in their place. Indeed, people have to find out who will marry them and the fact is that they do the best they can in such cases. » [See Al-Jâmi’ li-Ahkâm al-Qur’ân by al-Qurtubî, t. 3; p. 76 ]

This is why Malik (rta) said of the indigent woman that she could be given in marriage by the one who takes care of her, because being one of the people who has difficulty accessing the judge, she can legitimately be considered as not having no judge at his disposal.

Any Muslim must therefore be able to act as guardian for her. As for ash-Shâfi’î (rta), he believes that if there is a woman in society who does not have a guardian and a man charged by her to represent her gives her in marriage, the marriage is valid, because this act falls under arbitration -tahkîm- and the arbitrator can act as judge.

The judge’s right of matrimonial guardianship

The right of matrimonial guardianship is vested in the judge in the following cases:

  • In case of disagreement between guardians.
  • In the event of the absence or non-existence of a guardian.

Thus, in the case where a man of the same condition as the bride presents himself and she agrees to marry him, but all of her guardians are traveling, even if it is in a place which is approximately distance, it is then up to the judge to conclude the marriage contract between the two parties himself.

Unless of course the suitor and the bride agree to wait for the return of the absent guardian, because this is a right which is acquired by the latter, even if the period of absence of the guardian is long. Traditions do relate to this chapter, but they are all doubtful.