Catégorie : mood_peace

L’islam refuse toute forme d’agression

Au nom d’Allah, le tout Miséricordieux, le Très Miséricordieux.
Toute atteinte portée aux civils est strictement interdite en Islam. Dans ce stade, le Prophète Mohammad (PSSL) a dit : « Celui qui pointe une arme vers son frère, les anges lui invoquent la malédiction même s’il est son vrai frère tant qu’il ne l’abandonne pas) ». Il est bien notoire que violer, agresser et terroriser les musulmans ne sont pas approuvés par le Prophète de l’Islam qui a, à ce propos, dit « Il n’est pas permis à un Musulman d’effrayer un autre Musulman ». Cela dit, il a interdit même le simple effroi fait à un musulman.
A noter que celui qui fait des actes violents et des attentats féroces contre les musulmans combat, en fait, Allah et son Messager et répand la corruption sur terre et mérite ainsi la punition des oppresseurs dans l’Ici-bas et le dur châtiment dans l’au-delà. Dans son sermon d’Adieu, le Prophète Muhammad (PSSL) a souligné le caractère sacré de la vie et du sang des gens afin d’assurer la stabilité et la sécurité des gens: Vos sangs, vos biens et vos honneurs sont aussi sacrés et inviolables que la sainteté de ce jour, en ce mois et en cette ville.
Et Quiconque porte des armes contre nous dans le but de nous effrayer, de nous tuer ou de nous terroriser ne suit en fait ni notre chemin ni notre religion. C’est ainsi que le Prophète a dit: « Celui qui porte des armes contre nous, n’est pas l’un de nous. »
Par conséquent, nous devons nous abstenir de toute forme de violence, d’extrémisme et de terrorisme et dénoncer et punir tous ceux qui commettent de tels actes qui sont absolument interdits par la chariʻa islamique afin de se débarrasser de tous les corrupteurs et agresseurs dans notre société.
Et Allah est notre meilleur Garant!

لا تنسوا الدعاء لفلسطين

أيها الإخوة والأخوات الأعزاء في الإسلام،

في شهر رمضان المبارك هذا، ونحن نتوجه بالصلاة والصيام لتقوية علاقتنا مع الله، فلا ننسى المحتاجين والمتألمين والمظلومين.

وبينما نستمتع ببركة هذا الشهر الفضيل، من المهم أن نبقي إخواننا وأخواتنا في غزة في قلوبنا وصلواتنا. إنهم يعيشون في ظروف صعبة، ويواجهون العنف والقمع والتحديات اليومية التي تحول دون بقائهم على قيد الحياة.

وبينما ننخرط في صلواتنا اليومية وعبادتنا الخاصة خلال شهر رمضان هذا، دعونا نتوقف لحظة لنتضرع إلى الله نيابة عن أهل غزة. ونسأل الله أن يمنحهم القوة والصمود والسلام في حياتهم. وندعو لهم بالسلامة والصحة والعافية.

دعونا نتذكر أن نبينا محمد (صلى الله عليه وسلم) علمنا أهمية التضامن والرحمة تجاه أفراد أمتنا الآخرين (المجتمع المسلم). وفي شهر رمضان هذا، دعونا نضع هذه التعاليم موضع التنفيذ من خلال دعم إخواننا وأخواتنا في غزة من خلال صلواتنا، وإذا أمكن، من خلال أعمالنا الملموسة.

نرجو أن نكون بفضل الله أدوات السلام والرحمة والأمل لأولئك الذين يعانون. فلتعزي صلواتنا الموحدة قلوب سكان غزة وتمنحهم الراحة والشفاء الذي يحتاجون إليه.

أتمنى أن يكون شهر رمضان مليئًا بالرحمة والكرم والبركات للجميع أينما كنا في العالم.

تقبل الله دعاءنا وأرشدنا إلى طريق الخير والعدل.

آمين.

Don’t forget to pray for Palestine

Dear brothers and sisters in Islam,

In this blessed month of Ramadan, as we turn to our prayers and fasting to strengthen our bond with Allah, let us not forget those in need, those who suffer, and those who are oppressed.

As we enjoy the blessing of this holy month, it is crucial that we keep our brothers and sisters in Gaza in our hearts and prayers. They live in difficult conditions, facing violence, oppression and daily challenges to their survival.

As we engage in our daily prayers and special worship during this month of Ramadan, let us take a moment to invoke Allah on behalf of the people of Gaza. Let us ask Allah to grant them strength, resilience and peace in their lives. Let us pray for their safety, health and well-being.

Let us remember that our Prophet Muhammad (peace and blessings of Allah be upon him) taught us the importance of solidarity and compassion towards other members of our umma (Muslim community). In this month of Ramadan, let us put these teachings into practice by supporting our brothers and sisters in Gaza through our prayers and, if possible, through our concrete actions.

May we, by the grace of Allah, be instruments of peace, mercy and hope for those who suffer. May our united prayers comfort the hearts of the people of Gaza and bring them the relief and healing they need.

May our month of Ramadan be filled with compassion, generosity and blessings for all, wherever we are in the world.

May Allah accept our prayers and guide us on the path of goodness and justice.

Ameen.

N’oubliez pas de prier pour la Palestine

Chers frères et sœurs en Islam,

En ce mois béni de Ramadan, alors que nous nous tournons vers nos prières et nos jeûnes pour renforcer notre lien avec Allah, n’oublions pas ceux qui sont dans le besoin, ceux qui souffrent et ceux qui sont opprimés.

Pendant que nous savourons la bénédiction de ce mois sacré, il est crucial de garder dans nos cœurs et dans nos prières nos frères et sœurs à Gaza. Ils vivent dans des conditions difficiles, confrontés à la violence, à l’oppression et à des défis quotidiens pour leur survie.

Alors que nous nous engageons dans nos prières quotidiennes et nos adorations spéciales pendant ce mois de Ramadan, prenons un moment pour invoquer Allah en faveur des habitants de Gaza. Demandons à Allah de leur accorder la force, la résilience et la paix dans leurs vies. Prions pour leur sécurité, leur santé et leur bien-être.

Rappelons-nous que notre prophète Muhammad (que la paix et les bénédictions d’Allah soient sur lui) nous a enseigné l’importance de la solidarité et de la compassion envers les autres membres de notre umma (communauté musulmane). En ce mois de Ramadan, mettons en pratique ces enseignements en soutenant nos frères et sœurs à Gaza par nos prières et, si possible, par nos actions concrètes .

Puissions-nous, par la grâce d’Allah, être des instruments de paix, de miséricorde et d’espoir pour ceux qui souffrent. Que nos prières unies réconfortent les cœurs des habitants de Gaza et leur apportent le soulagement et la guérison dont ils ont besoin.

Que notre mois de Ramadan soit rempli de compassion, de générosité et de bénédictions pour tous, où que nous soyons dans le monde.

Qu’Allah accepte nos prières et nous guide sur le chemin de la bonté et de la justice.

Ameen.

Migraine treatment

The different types of migraine

   Migraine: pain in any part of the head (or in the whole head, and when it attaches to one of the two halves, it is called: semi-facial migraine, and if it attaches to the head entirely it is called the helmet (Baïdah or Khoudthah), comparing it to the warrior’s helmet which encompasses the entire head. The migraine could be in the posterior part or in the anterior part of the head. It has many types , its causes are diverse.


The Truth About Migraine

The heat and ardor of the head coming from the gaseous exhalation which revolves there and seeks an exit from the head without arriving there, from where it bores it like the container whose contents are heated.
If this gaseous exhalation spreads  throughout the head without being able to discharge or be decomposed ,  it is called (Sadar).

Migraine comes from many causes

  • Gastric ulcers, hence the headache due to this tumor which attaches to the nerve descending from the head to the stomach.
  • Coarse wind contained in the stomach, and rising towards the head, annoying it.
  • From a tumor in the veins of the stomach, hence the headache, after the stomach ache, because they are both connected.
  • Migraine produces from the stomach stuffed with food going down, but some of it remains raw, causing the migraine and heaviness in the head.
  • Migraine produced after coitus, because free air penetrates the body in excess of usual.
  • Migraine after vomiting or relaxation: either because of the prevailing dryness, or the rise of vapors from the stomach towards the head.
  • The migraine that comes after intense heat and warmed air.
  • The migraine that comes after the great cold and because of the thickness of the vapors in the head without being decomposed.
  • Migraine produced after waking up and insomnia.
  • Migraine produces pressure on the head and carrying heavy burdens on it.
  • The migraine produced when we talk at length where the strength of the brain diminishes.
  • Migraine produced by excessive movement and exercise.
  • Migraine caused by psychological accidents, such as worries, sorrows, scruples and bad ideas.
  • The migraine caused by great hunger, from which the vapors find nothing to work on, they agglomerate and rise towards the head in order to make it feel ill.
  • Migraine which originates from a tumor in the inner skin of the brain, where the person feels that he is being hit with hammers on the head.
  • Migraine, during fever ,  because the heat increases, and causes pain.

And Allah  (azwadial)  is the most knowledgeable.

Cause of semifacial migraine

The cause of semi-facial migraine is material contained in the veins of the head only ,  or which rises there, and the weaker half of the head accommodates it, the said material could be vaporous, or hot humors or cold. The characteristic sign is the beating of the veins, especially if the temperament is sanguine, and if the veins are bandaged, the strong beating stops and the pain subsides.

Abu Na’aim ( Radhiallahu anhu ) mentioned in his work: Prophetic medicine, that this kind attacked the Prophet  (sallAllahu alayhi wa salam)  and he stayed one or two days at his house, without going out. In the same work, we find according to Ibn ‘Abbas ( Radhiallahu anhu ) who says: “We visited the Messenger of Allah  (sallAllahu alayhi wa salam)  who had bandaged his head!”.

In the Sahih we read:  

“That he said on his deathbed: O my head! and he bandaged his head during his illness!”

The head bandage is useful, in case of pain due to semi-easy migraine, or other head pain.

Treatment of semi-facial migraine

Its treatment depends on its type and its cause:

  1. By means of vomiting or relaxation.
  2. By means of taking food.
  3. By means of tranquility and rest.
  4. By means of dressings.
  5. By means of freshness.
  6. By means of reheating,
  7. By means of avoiding listening to voices and movements.

This being known: the treatment of migraine with henna is a partial treatment and not total, that is to say it is a treatment of only one kind of migraine, where the migraine is caused by the burning heat, and not by an element that we must reject, since henna, in this case has an apparent usefulness, if we grind it, and mix it with vinegar, in order to bandage the head with the mixture, the pain of the migraine s will soothe. In henna there is an element suitable for the nerve. When used with a bandage, it soothes pain. This quality does not concern the pain of the head alone, but it extends to all the organs, there is also in henna a strong retention of the organs. By using it in the bandage or dressing of the hot, inflamed tumor, the pain will subside.

Al Bukhari in his History, recounted, like Abu Dawoud in his Sunan:

“No one complaining to the Messenger of Allah  (sallAllahu alayhi wa sallam)  about the pain in his head had a response other than: Apply suction cups, and no one complaining to him about the pain in his feet without saying to him: be dyed of henna”.

In the work of At-Tirmizi ( Radhiallahu anhu ): according to Salma oumm Rafe’a, the servant of the Prophet  (sallAllahu alayhi wa salam)  who says:

“The Prophet  (sallAllahu alayhi wa salam)  is never affected by a wound or a thorn without putting henna on the affected place”.

[The two hadiths are attributed to Salma Oumm Rafé’a, and we have the same meaning, that is to say the treatment of all pain that the feet suffer is by henna, transmitted by Abu Dawoud, At-Tirmizi, Ibn Majah, Ahmad Al-Hakem, and Al-Bukhari in History with references, all weak. The benefits of henna are not confirmed ]

Treatment of indigestion

Moderation of eating and drinking

 Protect yourself from indigestion and overeating, following the need and the rule that you must obey in eating and drinking. In well-attributed and other traditions, the Prophet   (sallAllahu alayhi wa salam) is reported  to have said:

“The human has not filled a container worse than a stomach, he only needs a few mouthfuls which hold his back, if he does it out of necessity, he must leave a third to eat, the second third to drink and the third to breathe” [Reported by Attirmidhi, ibn Majja and Ibn Hayyan]

Distribution of diseases originating from food: The variety of diseases:

There are various types of diseases:

      Material diseases caused by the excess of a material exceeding the limits in the body until it interferes with its natural actions, this is the origin of most diseases, their causes are: introducing into the body, food before the one that precedes it is digested.


– The excess quantity that the body needs

-Eat foods that are not very useful and are digested slowly.

– The abundance of foods of diverse and varied compositions.

     If a human fills his stomach with these foods, and if he gets used to them, they will cause him discomfort, different illnesses, some heal slowly and others quickly. If he nourishes himself in moderation and eats according to his need, quantitatively and qualitatively, moderately, the body will be better served than by the large quantity of food.

The degrees of food

1 – The degree of need

     The Prophet   (sallAllahu alayhi wa sallam)  informed us: “…It is enough for him to have a few mouthfuls which hold his back, with which his strength does not diminish or weaken; if he exceeds them, he must eat by filling a third of his belly, and leave the other third for water and the last third for breath. »

2 – Harm of excess food

  What has been mentioned above is more useful to the body and the heart: for if the belly is full of food, then it will be unable to receive the drink, and if it brings the drink there, then it will be very difficult. tight for breath. It will cause him affliction and fatigue; and will be considered as one who carries a heavy burden, from which results the corruption of the heart, the laziness of the organs to be docile, their movements towards desires which require satiety.

    Filling the stomach with food harms the heart and the body Ach chafi’i ( Radhiallahu ) said:  

“For sixteen years, I have had my fill only once, when I vomited, because satiation weighs down the body and hardens the heart, rejects prudence, attracts sleep, and makes its author weak towards his worship”

…This happens if the satiation is permanent or if it is frequent, but if it occurs occasionally there will be no inconvenience.

Abu Horaira ( Radhiallahu anhu ) drank milk in the presence of the Prophet   (sallAllahu alayhi wa sallam)  until he said: “By that which sent you by the truth, I find no passage for it.”

 The companions  ( Radhiallahu anhu m)  ate several times in his presence, until they were satisfied.

     Excessive satiation weakens the strength and the body, even if it fertilizes it, but it strengthens the body according to the food it accepts, but not according to the abundance. This is why, for our well-being, it is good to follow the words of the beloved Prophet   (sallAllahu alayhi wa sallam)  who said: “…He must leave the third for eating, the second third for drinking and the third to breathe. »

Treatment of fever

It is affirmed in the two Sahihain after Nafi’a, after Ibn ‘Umar ( Radhiallahu anhu ), that the Prophet   (sallAllahu alayhi wa salam)  said:

“Fever or violent fever is an emanation of Gehenna, soften it with water”

All cases of fever when the temperature rises too high are treated by two methods: Externally, by means of cold or ice compresses, in order to reduce the degree of temperature. Taking plenty of water in the mouth during cases of fever helps all the organs of the body, especially the two kidneys, to carry out their vital functions. [This tradition is shown, also by An Nassai, Ibn Majja and Ahmad]

The definition of fever

It is a strange heat which burns in the heart (the interior or center of the body) and spreads by means of the spirit and the blood in the veins and vessels, throughout the body, and which becomes fiery and harmful to natural functions.

Categories of fever

Fever has two categories: Accidental, which is caused by a tumor, movement, sunstroke, during extreme heat or otherwise. And also sickly, which has three kinds; it only appears in a primary element, then it heats the whole body.

A single day’s fever

And if its attachment is linked to the soul, it is called: one-day fever, because it often disappears in one day, or at most within three days.

Infectious fever

If it attaches to the humors, it is called infectious fever, and is subdivided into four parts: choleric, melancholic, sanguine and lymphatic, and it attaches to the hard and main organs, it is therefore called: The sudden fever which has a large quantity of genres.

The benefits of fever

It could be that the body gets a fever, great benefits that the remedy cannot generally obtain, the fever of a single day or the infection fever can cause the cooking of hard materials which cannot be cooked without it, or eliminate intestinal obstruction that purgative remedies cannot achieve.

As for recent or chronic colds, fever manages to cure most of these cases, miraculously and quickly. It is also useful in cases of facial paralysis, or repetitive tension, and in several diseases it can produce hard excesses. Some of the virtuous physicians have told me that many diseases, fever announces the dissipation, and this is how the patient will be announced by the good condition, hence the fever is more useful than taking the remedy.

(Some temporal diseases like chronic rheumatism, which causes the joints to tense so that they become incapable of movement, or the disease of chronic syphilis in the nerves, all these diseases, when the temperature of the body rises, relieve their hardness, it that is to say, in cases of fever, where we resort in these cases to artificial fever, by injecting the patient with specific materials.)

What is said about the quote: “Fever is an emanation of Gehenna! »

The quote:  “Fever is an emanation from Gehenna! »  designates vigor and propagation, we have yet another similar quotation:  “Intense heat is an emanation from Gehenna”  ; and here there are two explanatory sentences:

– That is to say, it is a simple example taken from Gehenna, to warn people to take precautions in order to avoid it. And Allah the Most High  (azwadial)  has weighed its appearance according to motives which induce it, likewise, the soul, joy, happiness and pleasure are benefits of Paradise, and Allah the Most High has them created in this world to become a guide and a clue, weighing their appearance according to the causes which induce them.

– This comparison of the vigor of the fever to the emanation of the fire of Gehenna is the comparison of the strong heat still to the emanation of the fire of Gehenna, to draw the attention of souls to the strong punishments in the fire of Gehenna. Gehenna, and this strong heat resembles its emanation which reaches those who approach it or its heat.

Importance of fever for the body

Abu Horeyra ( Radhiallahu anhu ) reported saying:

“At the prophet’s house, we talked about fever, a man insulted it, while the Messenger of Allah  (sallAllahu alayhi wa salam)   said: “do not insult it, it expels sins like fire which expels the slag from the iron” » [Reported by Mouslim]

Since fever requires abstinence from taking bad foods, and taking only useful foods and remedies, this is how the body will be purified. Its lees and residues will be dissipated and it will be purified of its bad elements. It does in the body what fire does in iron, by rejecting its waste and purifying its substance. It then resembles the forge which purifies the substance of iron, and medical doctors know its value well.

Abu Hurayra ( Radhiallahu anhu ) said:

“No disease that attacks me is more pleasant for me than fever, knowing that it enters all my organs, and Allah the Glorified grants each organ its share of the reward! »

Extinguish the fever

Attirmidi ( Radhiallahu anhu ) reported from Rafé’a Ben Khadije ( Radhiallahu anhu ) who says:

“If any of you is attacked by fever – which is a portion of fire – must put it out with cold water…”

Islam et le Racisme

La Législation musulmane prône l’égalité entre ses adeptes dans la plupart des
domaines. Il ne sert à rien de mettre en avant sa lignée pour la personne qui n’est pas pieuse,
car le critère de distinction entre les hommes est basé sur la piété comme le formule le verset
suivant : « Ô vous les hommes ! Nous vous avons créé à partir d’un mâle et d’une femelle. Nous
vous avons partagé en peuples et en tribus afin que vous vous connaissiez. Le plus honorable
d’entre vous auprès d’Allah, c’est le plus pieux « .

Abû Dhar (radi allahu anhu) relate qu’il dénigra la mère d’un homme lors d’un échange de propos. Vexé, l’homme alla se plaindre au Prophète (sallAllahou alayhi wa salam) et lorsque ce dernier eut l’occasion de rencontrer le coupable, il le blâma en ces termes : « Abû Dhar ! Tu es un homme qui a un comportement de l’ère païenne. » Certaines versions précisent que l’homme en question était Bilâl l’abyssin et qu’Abû Dhar lui lança : « Hé fils d’une Noire ! »

Dans un autre Hadith, le Prophète (sallAllahou alayhi wa salam) soutint à Abû Dhar : « Sache qu’un blanc ne peut être mieux qu’un noir si ce n’est par la piété. » Il faut savoir que Bilal (radi allahu anhu), le Muezzin du Prophète (sallAllahou alayhi wa salam) fut un esclave affranchi par Abû Bakr. Pourtant, ‘Omar le deuxième Khalife se plaisait à dire : « Abû Bakr notre maître a affranchi Bilâl notre maître. » Certaines annales rapportent également que le Prophète (sallAllahou alayhi wa salam) maria Bilâl a une fille des Banû Bukaïr.
Selon Abû Nadhra, le Messager d’Allah (sallAllahou alayhi wa salam) déclara lors du sermon au cours du Pèlerinage d’Adieu à Mina (pendant les trois derniers jours du pèlerinage) : « Ô gens ! Vous
avez un seul Dieu et vous venez d’un seul père ! Il n’y a pas de différence entre un arabe et un non
arabe ni entre un blanc et un noir si ce n’est par la piété. »

Selon Abû Huraïra (radi allahu anhu), le Messager d’Allah (sallAllahou alayhi wa salam) a dit : « Allah vous a abrogé la fierté de l’ère païenne et l’honneur des ancêtres. Il existe désormais deux catégories d’hommes : un croyant pieux et un pervers malheureux. Vous êtes les fils d’Adam et Adam est de terre. »

Un poème en solidarité avec la Palestine

Terre sacrée, berceau ancestral,
Où les oliviers se dressent fièrement, immortels.
Sous le soleil ardent, les pierres murmurent l’histoire,
D’une nation fière, résistante malgré les déboires.

Dans les rues animées, l’esprit de la lutte résonne,
Le parfum du jasmin se mêle à la poussière des zones.
Les cœurs battent au rythme des prières et des espoirs,
Tissant un réseau d’espoir malgré les désespoirs.

Les larmes des martyrs irriguent la terre,
Comme un rappel poignant de la lutte amère.
Les enfants, au regard empli de résilience,
Sèment les graines de liberté dans leur innocence.

La clameur des chaînes résonne dans l’air,
Mais l’espoir persiste, indestructible, éphémère.
Palestine, que tes rêves prennent leur envol,
Que ta liberté soit une aube flamboyante, un symbole.

La libération de la Palestine est-il un signe de l’Heure ?

Louange à Allah et que la paix et la bénédiction soient sur Son Prophète et Messager, Mohammed, ainsi que sur sa famille et ses Compagnons :

Nous savons par l’intermédiaire de hadiths authentiques que l’Heure dernière n’arrivera pas avant que les musulmans combattent les juifs et les dominent à tel point que lorsqu’un juif se cachera derrière un rocher ou un arbre, celui-ci dira : « O Musulman, ô serviteur d’Allah, voici un juif derrière moi. Viens le tuer. » Cet évènement fait partie des évènements que le Prophète (sallAllahou alayhi wa salam) a annoncé clairement qu’ils se produiront inéluctablement, mais la date de son arrivée fait partie de ce qu’Allah Seul sait et dont Il n’a rendu possible à aucune de Ses créatures de prendre connaissance. Il n’est pas impossible qu’Allah, exalté soit-Il, permette aux musulmans de libérer la Palestine avant cette guerre ultime annoncée dans le hadith. Nous sommes tenus de fournir les efforts nécessaires sans trop nous préoccuper de la date du commencement des signes précurseurs de l’Heure qui se produiront inéluctablement à une date qu’Allah Seul connait.

Et Allah sait mieux