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Sexual Disorders and Their Treatment in Islam

(Impotence, Lack of Desire, and Lawful Solutions)

Sexuality in Islam is neither a taboo nor a shameful topic, as long as it is approached with modesty, ethics, and within the lawful framework of marriage. Among the realities faced by some Muslim couples are sexual disorders: impotence, lack of desire, pain during intercourse, etc. These issues can cause marital tension, frustration, or even spiritual doubt. Islam acknowledges these situations and offers responses that are compatible with faith, psychology, and medicine.

📌 1. The Importance of Intimate Life in Marriage
Sexual intimacy is one of the fundamental marital rights in Islam. The Prophet ﷺ said:

“In the sexual act of one of you, there is a charity (sadaqa).”
Sahih Muslim

This hadith shows that lawful sexuality is not only permissible but also spiritually rewarded. Unjustly refusing intimacy to one’s spouse can lead to discord and even sin. This highlights the importance of preserving this intimate bond, even when it is affected by difficulties.

🩺 2. Sexual Impotence (al-‘ajz al-jinsī)
Definition:
Impotence refers to the persistent inability to achieve or maintain an erection sufficient for satisfactory sexual intercourse.

Islamic Perspective:
Impotence is not a shame, but a trial. Islam encourages medical consultation and permits the use of lawful treatments (medication, behavioral therapy, herbal remedies).

The Qur’an says:

“So ask the people of knowledge if you do not know.”
Surah An-Nahl, 16:43

👉 This includes health specialists when the issue is physical or psychological.

Lawful Solutions:

  • Medical treatment (with halal-certified medications)
  • Recognized natural remedies (ginger, honey, fenugreek…)
  • Healthy diet and physical activity
  • Psychological counseling for emotional or stress-related causes
  • Ruqya (Qur’anic recitation for issues linked to whisperings or black magic)

💔 3. Lack of Sexual Desire (futūr jinsī)
Common Causes:

  • Fatigue, stress, hormonal imbalances
  • Marital conflicts
  • Depression or anxiety
  • Past trauma or psychological blocks

Islamic Approach:
The Prophet ﷺ encouraged tenderness, gentle speech, and emotional preparation for intimacy. He said:

“Let none of you fall upon his wife like an animal; let him first speak to her, kiss her…”
Reported by Al-Daraqutni

👉 Foreplay and tenderness play a crucial role in rekindling desire.

Practical Advice:

  • Open communication within the couple
  • Mental and physical preparation (cleanliness, fragrance, relaxation)
  • Reading Islamic marital advice together
  • Avoiding pornography and distractions that weaken natural desire
  • Making specific du‘ās (see below)

🙏 4. Spiritual Solutions and Recommended Du‘ās
Du‘ā to Improve Marital Relations:

“Rabbana hab lana min azwajina wa dhurriyyatina qurrata a‘yunin waj‘alna lil-muttaqina imama”
“Our Lord, grant us from among our spouses and offspring comfort to our eyes and make us an example for the righteous.”
Surah Al-Furqan, 25:74

Ruqya (Spiritual Relief through Qur’anic Recitation):

  • Surah Al-Fātiha
  • Ayat al-Kursī (2:255)
  • The last three Surahs: Al-Ikhlās, Al-Falaq, An-Nās
  • The supplication of Prophet Ayyūb عليه السلام:

“Rabbi innī massaniyaḍ-ḍurru wa anta arḥamur-rāḥimīn”
“O my Lord, harm has touched me, and You are the Most Merciful of the merciful.”
Surah Sād, 38:41

💬 5. When to Consult a Specialist?
Islam encourages seeking remedies through lawful means and not suffering in silence. The Prophet ﷺ said:

“There is no disease that Allah has created, except that He has also created its remedy.”
Sahih al-Bukhari

👉 If the issue persists, it is highly recommended to consult:

  • A medical doctor (urologist, gynecologist, endocrinologist)
  • A Muslim therapist or one who respects Islamic values
  • An imam or marital counselor for spiritual support

🤝 6. The Role of the Spouse: Patience, Listening, and Support
Islam encourages couples to show compassion, mercy, and understanding. Sexual intimacy is not just a physical act but an expression of love and the tranquility (sukūn) that marriage brings.

The Qur’an says:

“And He placed between you affection and mercy.”
Surah Ar-Rūm, 30:21


Sexual disorders should not be a source of shame, but a trial to face with faith, knowledge, and wisdom. Islam offers a balanced framework that combines spirituality, compassion, and openness to science. Seeking lawful solutions, maintaining open communication, and pursuing both spiritual and medical support can help restore harmony in the couple.

Islam and Bank Loans: A Dilemma During Eid

As Eid approaches, many Muslims face a growing temptation: taking out a bank loan to cover festive expenses. Preparing meals, and giving gifts to loved ones—these costs push some to consider credit. But what does Islam say about this?

The Prohibition of Riba (Bank Interest)

Islam strictly forbids riba (usury or interest), which is considered unjust exploitation and a disruption of economic balance. Allah says in the Qur’an:

« O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers. And if you do not, then be informed of a war [against you] from Allah and His Messenger. »
(Surat Al-Baqarah, 2:278-279)

The Prophet Muhammad (ﷺ) also cursed those who engage in, record, or witness riba-based transactions. This consensus clearly shows that bank interest is forbidden, and Muslims should avoid it, even under financial pressure.

Islamic Alternatives to Bank Loans

Faced with this dilemma, Muslims who wish to adhere to their faith can consider several solutions:

  1. Saving and Planning Ahead
    • Setting aside money in advance to avoid relying on credit.
  2. Interest-Free Loans (Qard Hassan)
    • In the spirit of Islamic solidarity, a relative or an organization may offer an interest-free loan to someone in need.
  3. Islamic Banking
    • Many financial institutions offer Sharia-compliant financing based on profit-sharing or investment models, such as Murabaha or Mudaraba.
  4. Living Within One’s Means
    • Eid is a time for spirituality and togetherness, not excessive spending. It is best to maintain a simple lifestyle within one’s financial limits.

Eid, a Time for Faith, Not Debt

Eid should remain a spiritual and family-oriented celebration, free from financial burdens and unlawful debts. Instead of giving in to the temptation of interest-based loans, it is wiser to seek alternatives that align with Islamic principles and practice mindful spending.

May Allah make this Eid blessed and debt-free for all Muslims. Eid Mubarak!

Essential Invocations for the Month of Ramadan

Ramadan is the month of supplications, repentance, mercy, and liberation from the Fire. Rewards are multiplied infinitely. Therefore, we must take advantage of this month to enrich ourselves spiritually. Here are some invocations to learn and recite during this blessed month.

1 – Supplication upon sighting the crescent moon (Al-Hilâl)

اللَّهُ أَكْبَر اللّهُمَّ أَهِلَّـهُ عَلَيْـنا بِالأمْـنِ وَالإيمـان والسَّلامَـةِ والإسْلام، وَالتَّـوْفيـقِ لِما تُحِـبُّ رَبَّنـا وَتَـرْضـى رَبُّنـا وَرَبُّكَ الله

Allahu Akbar, Allahumma ahillu ’aleynâ bî-l-amni wâ-l-Îmân, wâ-s-salâmati wâ-l-Islâm wa-t-Tawfîq limâ tuhibbu Rabbana wa tardâ. Rabbunâ wa Rabbuka-l-lah.

« Allah is the Greatest! O Lord! Bring us with this new moon security and faith, peace and Islam, and success in all that You love and approve of. Our Lord and your Lord is Allah. »

2 – Supplication at the time of breaking the fast (Al-Iftar)

اللهم لك صمت وعلى رزقك افطرت وبك آمنت وعليك توكلت

Allâhoumma laka soumtou, wa ’alâ rizqika aftartou, wa bika âmanntou, wa ’alayka tawakaltou.

« O Lord! I have fasted for You, and with Your provision, I have broken my fast. I believe in You and place my trust in You. »

ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ، وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّه

Thahaba-dh-dhama’u wabtallatil-’urooqu, wa thabatal-’ajru ’in shaa’ Allah.

« The thirst is gone, the veins are moistened, and the reward is assured, if Allah wills. »

3 – Supplication when seeking the Night of Decree (Laylatul-Qadr)

اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

Allahumma innaka ’Afuwwun tuhibbu-l-’afwa, fâ’fu ’annî.

« O Allah! You are Forgiving, You love to forgive, so forgive me. »

4 – Supplication on the day of Eid while heading to the prayer place

اللَّهُ أَكْبَر، اللَّهُ أَكْبَر، لاَ إِلٰهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَر، اللَّهُ أَكْبَر وَلِلَّهِ الْحَمْدُ

Allahu Akbar, Allahu Akbar, lâ ilaha illa Allah, wâ-l-ahu akbar, Allahu akbar wa lillahi-l-hamd.

« Allah is Great, Allah is Great, there is no deity but Allah, and Allah is Great, Allah is Great, and to Him belongs all praise. »

5 – Supplication by the guest for the host

أكل طعامكم الأبرار، وصلت عليكم الملائكة الأخيار، وأفطر عندكم الصائمون

Akala Ta’âmakumu-l-Abrâru wa Sallat ’aleykumu-l-Malâ-ikah wa afTara ’indakumu-s-Sâ-imûn.

« May your food be eaten by the righteous, may the noble angels pray upon you, and may the fasting people break their fast at your place. »

6 – Greeting each other on the Day of Eid

تقبل الله منا ومنكم

Taqabala-l-lahu minâ wa minkum.

« May Allah accept (good deeds) from us and from you. »

The Muslim Hands France team wishes everyone a blessed Ramadan. May Allah grant you goodness, piety, and serenity.

Children’s Rights Over Their Parents

Parents have rights over their children, but children also have rights over their parents, as Allah has commanded:

« O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones. »
(Quran, 66:6)

The Prophet (peace and blessings be upon him) said:

« Each of you is a shepherd, and each of you is responsible for his flock. »
(Reported by Al-Bukhari and Muslim)

Children’s Rights Over Their Parents:

  1. Choosing righteous parents: A pious spouse ensures a strong foundation for the child’s upbringing.
  2. Providing essential needs: Food, shelter, clothing, and a good name.
  3. Religious and moral education: Teaching Islamic values, protecting their faith, and preparing them for an honorable life.

Ibn al-Qayyim emphasized that neglecting children’s upbringing often leads to their deviation, harming their life in this world and the hereafter.

Finally, even if parents fail in their duties, children must always treat them with kindness, as Allah has commanded:

« Be grateful to Me and to your parents. »
(Quran, 31:14)

Allah knows best.

Continue your studies or get married?

Marriage and education are two important aspects of life that can sometimes seem in competition. Here is a reflection on this subject, informed by Islamic teachings.

Importance of marriage in Islam

Prophet Muhammad (peace and blessings of Allaah be upon him) emphasized the importance of choosing a life partner based on religion and morality. He said :

“When someone comes to you (to marry your daughter) who satisfies you with his religion and morality, then accept him. »

  • Reported by At-Tirmidhî in the chapter of marriage (n°1084).

He also encouraged young people to marry to preserve their chastity and lower their gaze:

“O young people! Whoever among you is able to bear the burden of marriage, let him marry. He will thus be able to lower his gaze better and preserve his chastity. »

  • Reported by Al-Bukhârî in the chapter on marriage (n° 5065 and 5066), and by Muslim also in the chapter on marriage (n° 1400).

Refusal to marry can deprive individuals of the spiritual and moral benefits it brings.

Studies and marriage: a balance to find

It is essential to find a balance between further education and marriage. Here are some tips and considerations:

  1. Conditions for continuing studies : A woman may make it a condition of her marriage that she continue her studies until completion or continue teaching for a specified period, as long as she is not yet occupied by family responsibilities such as children.
  2. Usefulness of studies : It is advisable to review the relevance of in-depth studies in areas that are not directly useful. A basic education that enables reading and writing, and provides the skills needed to read and explain the Quran and hadith, is often considered sufficient.
  3. Essential studies : It is important to allow women to pursue studies in essential fields such as medicine, provided that these studies do not contain prohibited elements, such as excessive mixing or other practices not in accordance with Islamic principles. .

Conclusion

The decision to marry or continue education should not be seen as an exclusive choice. With open communication and clear agreements between partners, it is possible to pursue one’s educational ambitions while enjoying the benefits of marriage. Guardians and families must encourage young women to find this balance, thereby ensuring their spiritual, moral and intellectual development.

My Father Wants Me to Marry a Wealthy and Well-Bred Man

Marriage is a sacred institution in Islam, and it is natural for parents to wish the best for their children. However, the choice of a spouse should be approached with wisdom and in accordance with Islamic teachings. This article explores the issue of choosing a spouse when parents want their daughter to marry a wealthy and well-bred man, drawing on hadiths and verses from the Quran.

Marriage in Islam: A Sacred Union

Marriage is strongly encouraged in Islam. Allah says in the Quran:

« And among His signs is that He created for you from yourselves mates that you may find tranquility in them, and He placed between you affection and mercy. Indeed, in that are signs for a people who give thought. » (Surah Ar-Rum, 30:21)

This tranquility and affection are essential elements for a successful marriage. Therefore, the choice of a spouse should be guided by criteria that promote this tranquility and affection, beyond mere material considerations.

Criteria for Choosing a Spouse

Prophet Muhammad (peace and blessings be upon him) provided clear advice on the criteria to consider when choosing a spouse. In a hadith reported by Abu Huraira, the Prophet (peace and blessings be upon him) said:

« A woman is married for four things: her wealth, her lineage, her beauty, and her religion. Choose the one who is religious, you will prosper. » (Sahih al-Bukhari)

This hadith highlights the importance of religious piety over other criteria. While wealth and lineage are factors to consider, they should not take precedence over faith and good character.

The Role of Parents in Choosing a Spouse

Parents play an important role in their children’s marriage, and their opinions should be taken into account. However, it is crucial that this role is exercised with wisdom and in accordance with Islamic principles. Allah says in the Quran:

« O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones. » (Surah At-Tahrim, 66:6)

Parents should ensure that their decision aligns with what is beneficial for their child’s faith and spiritual well-being.

The Importance of Mutual Consent

In Islam, the consent of both parties is essential for the validity of the marriage. The Prophet (peace and blessings be upon him) said:

« A virgin should not be married without her consent, and a previously married woman should not be married without consulting her. » (Sahih al-Bukhari)

This hadith underscores the importance of consent and personal choice in marriage. If a woman feels forced to marry against her will, it could contravene Islamic teachings.

Wealth and Family: Secondary Factors

While wealth and a good family background can be advantageous, they do not necessarily guarantee a happy and fulfilling marriage. Islam places greater emphasis on character, piety, and moral values. A hadith reported by Anas ibn Malik mentions that the Prophet (peace and blessings be upon him) said:

« If a person whose character and religion satisfy you comes to you seeking marriage, marry him. If you do not do so, there will be temptation on earth and extensive corruption. » (Sunan al-Tirmidhi)

This hadith highlights the importance of the suitor’s character and faith over his wealth or social status.

Conclusion

In conclusion, if your father wishes for you to marry a wealthy and well-bred man, it is important to respect his desires while considering Islamic teachings. The choice of a spouse should be based on piety, character, and moral values. Wealth and social status can be advantages, but they should not be the main criteria. Mutual consent and the pursuit of tranquility and affection are essential for a blessed and successful marriage.

Thus, it is important to engage in respectful and wise dialogue with your parents, reminding them of Islamic principles while listening to their concerns and seeking a balance that satisfies all parties involved.

Why should a child be educated?

Praise be to Allah.

We ask Allah Most High to strengthen you and guide your family to enter this religion.

Abdullah ibn Omar (PA) said he heard the Messenger of Allah (blessings and peace of Allah be upon him) say: 

“You are all shepherds and every shepherd is responsible for his flock; the imam is a shepherd and he is responsible for his flock. The head of the family is a shepherd in his family and is responsible for his flock. The woman is a shepherdess in her household. 

(Reported by al-Bokhari, 853 and by Mouslim, 1829).

Ibn al-Quayyim (may Allah have mercy on him) said:

“He who does not teach his children what benefits them and takes responsibility for them, will have done them the greatest harm. Fathers are responsible in most cases of juvenile delinquency because of their negligence, including the abandonment of their instruction in obligatory and recommended religious practices. They were disinterested in them during their childhood so that they did nothing for themselves so that they could be useful to their fathers when they grew up.”

Touhfatoul Mawdoud, p.229.

Regarding education aimed at making Islam known and loved, we provide the following advice:

1. Teach them the Arabic language and instill in them its love since this language is an important key to understanding and loving Islam.

2. Find them friends of their age and nationality among practicing Muslims. It is also necessary to ensure that the friends chosen demonstrate good morals marked by righteousness in order to be able to positively influence your children and serve as a model for them of righteousness, observance of religious law and in their way of treating with father and mother. Regarding this, the Messenger of Allah (blessings and peace of Allah be upon him) said:

 Good and bad companions are respectively comparable to the perfume seller and the blacksmith; the first can only sell you or transmit the smell of its perfume to you while the second could either burn your body or clothes or transmit a bad smell to you. 

(Reported by al-Bokhari, 1995 and by Mouslim, 2628).

3. Ensure that boys develop a sense of attachment to the mosque by urging them to go and pray there daily and attend teaching circles. It would be even better if you could add the granting of gifts and incentive prizes to be awarded to those among them who stand out for their attendance at said circles. There is no harm in accompanying them to the mosque to instill in them the love of the houses of Allah and prayer. If they cannot go to the mosque due to its distance or insecurity, do not tire of teaching them at home the modalities of prayer and its times. You are ordered to teach prayer to your children aged 7 and to initiate them in its practice. As for those who have not yet reached this age, we must teach them without forcing them to practice it. Indeed, the Messenger of Allah (blessings and peace of Allah be upon him) said: 

Instruct your children aged 7 to practice prayer. If, at the age of ten, they do not practice it spontaneously, correct them. Make sure they lie down separately. 

(Reported by Abu Dawoud, 495) and considered authentic by al-Albani in Sahihi Abi Dawoud).

4. Make them hear the holy Quran recited in a beautiful voice that makes them love it. This is able to instill in them its importance. The book of Allah Most High is a book of guidance and light for people; He illuminates the path for them and strengthens their steps on the straight path with the permission of Allah Most High.

5. Have them watch cartoons with Islamic content in order to get them to compare what they find there to what they see in other cartoons because it is from there that they will attribute an important role in clarifying differences (established by Islam). For they will understand that Islam exhorts people to do good, to maintain their ties of kinship, to cultivate piety and compassion as it warns them against evil, the breaking of ties of kinship, corruption and brutality.

6.Introduce them to useful Islamic sites, taking into account their respective ages and while avoiding giving them complete freedom to access the Internet. They have to go through you.

7. If there is one thing that you should think carefully about as it helps you achieve your goal, it is to accompany them to perform the rites of minor pilgrimage and therefore visit the sacred house of Allah. Such visits have been found to leave a profound impact on young children as they do with adults.

8.Teach them the principles of the faith in an easy way adapted to their respective ages. We begin by explaining to them that Allah is absolutely unique, that He hears them, sees them and rewards the one among them who applies the provisions of Islam. The young age of Abdullah ibn Abbas did not prevent the Prophet (blessings and peace of Allah be upon him) from speaking to him these very touching words about the oneness of Allah and faith. Abdullah ibn Abbas said: “One day I was behind the Messenger of Allah (blessings and peace of Allah be upon him) and he said to me: 

Boy! I will teach you a few words: stay with Allah, Allah will stay with you; stay with Allah, you will always find him in front of you. If you want to ask (something), ask Allah. If you want to seek help, seek it from Allah. Know that if the entire community mobilized to achieve a benefit for you, it would only bring it to you if it had been predestined for you by Allah. If she mobilized to cause you harm that is not part of your fate, she would not succeed. The feathers are removed and the leaves dried out. 

(Reported by at-Tirmidhi, 2516 and considered authentic by al-Albani in Sahih at-Tirmidhi. Given the importance of the question, see the answer given to question no. 22175).

9. Find them stories adapted to their ages drawn from the biography of the Prophet Muhammad (blessings and peace of Allah be upon him) and the lives of his noble companions (PAa) to make them aware of their belonging to the best religion, to the best prophet and to the best community. Given the importance of this aspect, even the answers given to question no. 21215 and question no. 22496.

10. Enroll them in Islamic schools and avoid them attending bad schools because the former are intended to take care of their faith and their conduct. The choice of the best of these schools is left to your discretion.

You must not lose sight of two important things. The first is to ask Allah to make them good, to guide them and to assist them. Your prayer for them is an important means that it is up to you to use to make them good and guide them. Don’t forget to use it and don’t underestimate it. The second thing is that you model the right role for them through the way you deal with them and show compassion towards them. You will not act in this direction moved by a simple maternal feeling but as a Muslim committed to observing the law of Allah Most High.

We ask Allah to assist you in your good endeavor and to guide your children towards what He loves and is pleased with. See for more information the answers given to questions no. 10016, no. 22150, no. 4237 (very important), no. 22950, ​​and no. 10211.

Allah knows best.

WORK ETHICS

Dear Muslims!
Our religion Islam commands one to earn one’s
living by lawful and legitimate means. She
considers every effort made in this cause
to be sacred. It prohibits all kinds
of business and commerce which do not seek the
pleasure of Allah, do not follow the
halal-haram line and which include lying, deception
and injustice.
Dear believers!
As in every field, professional life
also has morality. The basis of
Islamic business and professional morality
is righteousness and honesty. This is the sensitivity to
respect. It’s respect for work. It is about
protecting human dignity and public rights,
not endangering people’s safety.
Dear brothers and sisters !
Our daily lives are affected by everyone
we meet. Among us are
employees, employees,
employers and other people who
work in different fields. Whatever
work environment we
find ourselves in, we are obliged
to establish professional ethics.
Concerning the world of work, our
Prophet (saw) “Give the employee his salary before his
sweat dries. »

We must have sincere and friendly relations
with these people who work around
us. We must provide them with the means to
rest and worship, to
protect their health and to take all safety measures
at work.
Dear believers!
There are also responsibilities that
business and commercial life imposes on
workers and civil servants. Workers and
civil servants should carry out their work
in accordance with the advice of our Prophet
(saw). You must protect the workplace, property and
materials as if they were your property,
scrupulously respect safety rules
, and not endanger your life and that of
your colleagues.
Honorable Muslims!
So, let us cling to the
life-giving principles of Islam in our professional life. Let us give all our means for lawful and fair
trade .
Let’s add abundance and peace to
our lives with halal work and income.
Let us not forget that those who seek the
satisfaction of Allah and follow the good morals of
trade will both obtain their income in a
halal manner and obtain the satisfaction of our
Lord.
I end my speech by translating
the verses that I read at the beginning of my sermon:
“and that in truth, a man only obtains [the
fruit] of his efforts; and that his effort, in truth,
will be presented to him (on the Day of Judgment). Then
he will be fully rewarded. »

Nourishing marital love

He climbed the steps with so much energy that it was difficult for me to believe that this man was over eighty years old, he indeed possessed the vitality of a young man. Then I learned the reason. Although he had married in 1947, when he was in his thirties, he admitted to me:

“I don’t remember ever getting angry with my wife, not even once. And for her part, she never got angry with me and I never irritated her. And if I happened to suffer from a headache, it was impossible for him to sleep until I myself had fallen asleep. »

Then he added, with emotion:

“I can’t imagine going anywhere, even shopping, without her accompanying me and taking her by the hand. It’s like we’re newlyweds. »

When, due to a health problem, it became impossible for his wife to procreate, he said to her: “You are much more precious to me than children anyway. » He said to me: “As long as she walks this earth, I can never imagine myself marrying another woman. »

This man is a remarkable example of devotion, of a unique feeling that endures over the years. Unfortunately, when we consider the relationship that the majority of couples of all ages experience, we realize that this man’s relationship is a real rarity, and even a kind of ideal. Of course, we are not required to achieve such an ideal.

And we shouldn’t expect our significant other to be like this man and woman when we ourselves have so many faults. Marriage is a union based on love and affection. Allah says in the Quran:

“And among His signs He has created wives for you, so that you may live in peace with them. And He has placed affection and kindness between you. In this there is evidence for people who think.”

[Surah 30: verse 21]

This is why men are attracted to women and vice versa, as if each person was looking for their other half. When the wife of the great jurist Abu Rabi’ah died, he buried her himself, with his own hands.

But when he returned home, he succumbed to pain and, with tears in his eyes, wept while addressing his Lord:

“Now… even my house is dead. A house only lives for the woman who lives in it. »

Marital love requires great efforts on the part of both spouses to last and remain alive. The difficulties of marital love do not lie in the small daily disagreements that are part of all married life.

In fact, these little problems sometimes revive the relationship, like spices spice up a delicious dish. The real problem lies in three things:

1. The inability of one person to understand another. In fact, sometimes a person even has difficulty understanding themselves.

2. A person’s inability to adapt to marriage itself and cope with the resulting changes in lifestyle. Too many people expect their lives to remain the same once they get married.

3. The most common problem is the lack of commitment to the relationship, as well as the absence of the deep desire to make it last.

This is why it is necessary for people to understand “the rules of the game” when it comes to married love. Since marital love is subject to illness, and even death, it is imperative that couples continually work to revive and preserve it.

Husbands and wives must respect the following rules:

1. They must get into the habit of saying positive things to each other, complimenting each other and making invocations in favor of each other. A husband can say to his wife: “If I had to start all over again and go back to my younger years, I would choose no one other than you as my wife.” Of course, his wife can also tell him similar things. Words of affection have a definite effect on a person, especially women. They have also often been used as weapons by unscrupulous men seeking to appropriate a woman belonging to another. Sweet words win the hearts of women. A husband should make it a habit to speak affectionately to his wife before anyone else does.

2. Husband and wife should get into the habit of doing those little things that really mean a lot. If a man comes home and finds his wife sleeping, he can cover her and tuck her into bed. A husband may make a habit of calling his wife from work just to say hello and to let her know he is thinking of her. If a woman finds her husband dozing, she can kiss him on the forehead, even if she thinks he will not be aware of it. In fact, even if he is sleeping, his senses remain alert to a certain level and he can be perfectly aware of this gesture of affection. The Prophet (sallAllahu ‘alayhi wa salam) emphasized the importance of these small gestures:

“…even the piece of food you put in your wife’s mouth. »

(Sahih Bukhari and Sahih Mouslim).

In fact, it may well be that the Prophet (sallAllahu ‘alayhi wa salam) wanted to refer to the husband’s expenses aimed at meeting the needs of his wife. However, there is a reason why he chose to express it this way. What is important to remember is that this was the way of the Prophet (sallAllahu ‘alayhi wa salam) to behave with his family.

All these little gestures are determined by the tastes and inclinations of the people involved. It may take a little getting used to, but when it comes down to it, it doesn’t take that much effort. A person who is not used to this type of behavior may even feel embarrassed to even hear about it, and may prefer to leave things as they are rather than make the effort to change. and to apply things that she considers completely ridiculous.

Even so, we must be willing to introduce new habits into our lives if we don’t want our problems to last forever.

3. Husband and wife should set aside certain times during which they can talk to each other without being interrupted. They can talk about the past, remember the good times they had together, talk about these times, keep them fresh in their memory, as if they had been experienced yesterday. They can also talk about the future, share their hopes and their plans. Finally, they can talk about the present, the good and the bad, and try to find solutions to solve their problems.

4. Keeping close physical contact is healthy for the relationship. These contacts should not be restricted to intimate moments, but be present at all times, such as when the couple is sitting in the living room or when walking down the street. n And this, even though there are still men in our society who are ashamed to be seen in public with their wife by their side.

5. Emotional support should always be there when either spouse feels the need. When the woman is pregnant or in her menstrual period, she may need some moral support from her husband, and the latter should take into consideration the state in which his wife finds herself. Medical experts have shown that when a woman experiences pregnancy, menstruation, or postpartum bleeding, she can suffer from psychological stress that can negatively affect her behavior.

It is at times like these that the wife needs the support of her husband. She needs to hear him say how much she means to him and how much he needs her in his life. Likewise, it may happen that the husband falls ill or faces all kinds of difficulties. The woman must take these things into consideration. If people want their relationship to last, they must make the other person feel that they are always there to support him or her.

6. The material expression of love is also a good thing. Gifts can be given even outside of special occasions like Eid; a pleasant surprise is always welcome. An appropriate gift is one that expresses the feelings of affection of the giver. It does not have to be expensive, but it must respect the tastes and personality of the other; it will thus be cherished and carefully guarded for a long time.

7. Husband and wife should learn to be more tolerant of each other and turn a blind eye to each other’s faults and weaknesses. Forgetting the small mistakes of everyday life and not even mentioning them should become second nature. Silence, regarding these trivialities, is a sign of noble character. Once, a woman came and said to Aisha (Radi-Allahu anhu):

“When my husband comes home, he becomes like a cat. When he goes outside, he looks like a lion. And he does not question me about what I did with his property.”

[Sahih Bukhari and Sahih Muslim]

Ibn Hajar explains his words this way:

“They can mean that he is very generous and tolerant. He doesn’t make a big deal about his possessions or money that he finds being used by his family members. If he brings things back for the household, he does not inquire later about what happened to them. He does not make a drama of the faults of his family members; he is rather forgiving and tolerant. »

It is unfair to dramatize the faults of others while we only see the qualities of ourselves. There is a saying that goes like this:

“One of you sees the dust in his brother’s eyes while he forgets the dirt in his own. »

8. Husband and wife should come to an understanding regarding their common responsibilities and concerns, such as children’s education, work, travel, expenses and any issues that may pose a threat to the couple’s relationship They are not managed in the right way.

9. Husband and wife need to do things to brighten up their relationship. They can read books such as the Sira of the Prophet (sallAllahu ‘alayhi wa salam) or listen to cassettes which will give them ideas on ways to revive and enrich their married life. They may vary their habits when it comes to relaxing together, eating, decorating their home, and in the ways they interact, both in public and in private. These are the things that keep the passion and interest alive in a relationship.

10. The relationship must be protected from negative influences that can affect it. One of the worst is comparing your husband or wife to others. Many men tend to compare their wives to those of others.

Some even go so far as to compare them with those they see in magazines or on television. Women also compare their husbands with those of others, especially in matters of wealth, beauty and the frequency with which they do outdoor activities with their wives.

All these unhealthy comparisons make people feel bad and mediocre and the relationship can quickly be affected. If we want to compare ourselves to others, we must do so with those who are less fortunate than us. The Messenger of Allah said:

“Look at those below you, not those above you. This is better for you, so that you do not minimize the blessings of Allah. »

[Sahih Bukhari and Sahih Muslim]

It is high time that we learn to live in reality and be satisfied with what Allah has decreed for us. We should not look with envy on what Allah has given to others. Even the little we have can mean a lot if we know how to use it well and take advantage of it. It is quite possible that many of the people who talk about their marital happiness and who brag about their husband or wife are not entirely telling the truth; it is only vanity that makes them speak. The grass often seems greener on our neighbor’s side, but only because we don’t look closely enough.

Shaykh Salman al-Awdah

Islam rejects any form of aggression

In the name of Allah, the Most Merciful, the Most Merciful.
Any harm to civilians is strictly prohibited in Islam. In this stadium, the Prophet Mohammad (PBUH) said: “Whoever points a gun at his brother, the angels invoke a curse on him even if he is his real brother as long as he does not abandon him)”. It is well known that raping, attacking and terrorizing Muslims are not approved by the Prophet of Islam who, in this regard, said “It is not permitted for a Muslim to frighten another Muslim”. That said, he forbade even simple frightening of a Muslim.
Note that he who commits violent acts and fierce attacks against Muslims is, in fact, fighting Allah and his Messenger and spreading corruption on earth and thus deserves the punishment of the oppressors in the Here below and the harsh punishment in the Hereafter. ‘beyond. In his Farewell sermon, Prophet Muhammad (PBUH) emphasized the sanctity of people’s lives and blood in order to ensure the stability and security of people: Your blood, your property and your honors are also sacred and inviolable than the holiness of this day, in this month and in this city.
And Anyone who bears arms against us with the aim of frightening, killing or terrorizing us is in fact following neither our path nor our religion. Thus the Prophet said: “He who bears arms against us is not one of us.”
Therefore, we must refrain from all forms of violence, extremism and terrorism and denounce and punish all those who commit such acts which are absolutely prohibited by Islamic Shari’ah in order to get rid of all corrupters and aggressors in our country. Company.
And Allah is our best Guarantor!